Black and white portrait of an older man with short, neatly combed hair and round glasses. He wears a suit and tie, looking slightly to the side with a contemplative expression. The image captures a sense of intellect and seriousness, with subtle wrinkles suggesting age and experience.
Black and white portrait of an older man with short, neatly combed hair and round glasses. He wears a suit and tie, looking slightly to the side with a contemplative expression. The image captures a sense of intellect and seriousness, with subtle wrinkles suggesting age and experience.

Paul Tillich

Historical

Historical

Aug 20, 1886

-

Oct 22, 1965

Black and white portrait of an older man with short, neatly combed hair and round glasses. He wears a suit and tie, looking slightly to the side with a contemplative expression. The image captures a sense of intellect and seriousness, with subtle wrinkles suggesting age and experience.

Paul Tillich

Historical

Historical

Aug 20, 1886

-

Oct 22, 1965

Biography

FAQ

Quotes

Biography

Paul Tillich was a theologian and philosopher from Germany, known for his significant contributions to Christian existentialism and for working to unite theology and philosophy. Tillich grew up in a conventional Lutheran household in Starzeddel, Germany. Being the son of a Lutheran pastor, the early religious setting profoundly affected his intellectual growth. He enrolled at many universities, including the University of Berlin and the University of Halle-Wittenberg, where he obtained his doctorate in philosophy in 1911. In 1912, Tillich received ordination as a Lutheran minister, and in the year after, he started his academic career as a Privatdozent at the University of Berlin.

Tillich’s experiences throughout World War I deeply affected his theological beliefs. He functioned as a chaplain in the German army, experiencing the horrors of war at close range, which triggered a crisis of faith and a reconsideration of standard religious beliefs. The war inflicted severe emotional and psychological wounds on him while simultaneously driving him to a more existential view of human existence. His considerations after the war produced a theology that stressed the human need for meaning in the face of suffering, death, and despair. This attention to existentialism would turn into a signature of his later creations.

In the 1920s and 1930s, Tillich became a significant intellectual in Germany, where he participated in academic and philosophical discussions of that period. He occupied teaching positions at several German universities, including the University of Frankfurt, where he collaborated with influential members of the Frankfurt School, such as Max Horkheimer and Theodor Adorno. His resistance to the Nazi government, notably in his 1933 book The Socialist Decision, made him a target for the authorities. After the Nazi government dismissed him from the University of Frankfurt, Tillich left for the United States in 1933. At that point, he started teaching at Union Theological Seminary in New York, launching a new phase in his academic and theological careers.

The theological work of Tillich in the United States focused on uniting traditional Christian doctrines with the concerns of modern existentialism. His best-known works, Systematic Theology and The Courage to Be, dealt with themes of anxiety, faith, and the human condition, presenting a daring interpretation of faith as the ‘ultimate concern’ and God as the ‘ground of being’ rather than a divine entity. Tillich maintained that religious symbols and doctrines indicate existential truths, not to be interpreted literally. His approach to theology, which was interdisciplinary, integrated insights from psychology, sociology, and philosophy, making his ideas understandable to a broad audience that included those outside of traditional theologians.

Tillich was a professor at Harvard University and the University of Chicago until his death in 1965. During his career, he was an outspoken champion of democratic socialism, insisting on the fusion of Christian ethics and social justice. His legacy continues because of his contributions to existentialist theology, his reconsideration of religious faith in the modern age, and his study of the relationship between culture, religion, and meaning.

Quotes

“The courage to be is rooted in the God who appears when God has disappeared in the anxiety of doubt.”

“Faith is the state of being ultimately concerned.”

“God does not exist. He is being-itself beyond essence and existence.”

“Man’s ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.”

“Doubt is not the opposite of faith; it is one element of faith.”

“Religion is the substance of culture, culture is the form of religion.”

“Our language concerning God is symbolic and points beyond itself.”

“The existential question is not whether God exists, but what is the meaning of God for human existence.”

“In faith, the finite is grasped by the infinite.”

“Courage is self-affirmation in spite of the threat of non-being.”

“The ultimate concern is that which determines our being or not-being.”

“Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life.”

“Man cannot live without meaning, and meaning is the key to life.”

“The demand for absolute certainty is a sign of insecurity and a refusal to face the anxiety of doubt.”

“Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.”

FAQ

What is Paul Tillich’s most important work?

His three-volume Systematic Theology has redefined Christian theology from an existentialist viewpoint.

What did Tillich mean by his concept of God?

Tillich characterized God as the “ground of being,” a fundamental reality instead of a personal god, stressing a symbolic interpretation of God.

What was the reason Paul Tillich left Germany?

Tillich escaped Germany in 1933 after he was let go from his university job for his opposition to the Nazi regime.

What does Paul Tillich consider to be his ‘ultimate concern’?

Tillich’s idea of “ultimate concern” concerns the critical emphasis of a person’s life, which creates meaning and purpose, typically associated with religious faith.

How did Tillich view faith?

According to Tillich, faith means being “grasped by an ultimate concern,” stressing existential involvement more than doctrinal belief.

In what way did existentialism affect Tillich’s theology?

In The Courage to Be, Tillich investigates how people deal with existential anxiety, claiming that real courage affirms one’s existence despite fear and uncertainty.

What does The Courage to Be represent?

In The Courage to Be, Tillich investigates how people deal with existential anxiety, claiming that real courage affirms one’s existence despite fear and uncertainty.

In what way did World War I affect Tillich’s theology?

Tillich’s experiences as a chaplain in World War I deeply affected his understanding of human suffering and drove him to investigate existential themes within his theology.

In what way does Tillich correlate?

In theology, Tillich uses Correlation to answer existential questions through the lens of Christian revelation, fostering a conversation between human experience and answers from God.

In what manner did Tillich influence political thought?

Tillich favored religious socialism, supporting a union of Christian ethics and socialist principles to respond to social and economic injustice.

Biography

FAQ

Quotes

Biography

Paul Tillich was a theologian and philosopher from Germany, known for his significant contributions to Christian existentialism and for working to unite theology and philosophy. Tillich grew up in a conventional Lutheran household in Starzeddel, Germany. Being the son of a Lutheran pastor, the early religious setting profoundly affected his intellectual growth. He enrolled at many universities, including the University of Berlin and the University of Halle-Wittenberg, where he obtained his doctorate in philosophy in 1911. In 1912, Tillich received ordination as a Lutheran minister, and in the year after, he started his academic career as a Privatdozent at the University of Berlin.

Tillich’s experiences throughout World War I deeply affected his theological beliefs. He functioned as a chaplain in the German army, experiencing the horrors of war at close range, which triggered a crisis of faith and a reconsideration of standard religious beliefs. The war inflicted severe emotional and psychological wounds on him while simultaneously driving him to a more existential view of human existence. His considerations after the war produced a theology that stressed the human need for meaning in the face of suffering, death, and despair. This attention to existentialism would turn into a signature of his later creations.

In the 1920s and 1930s, Tillich became a significant intellectual in Germany, where he participated in academic and philosophical discussions of that period. He occupied teaching positions at several German universities, including the University of Frankfurt, where he collaborated with influential members of the Frankfurt School, such as Max Horkheimer and Theodor Adorno. His resistance to the Nazi government, notably in his 1933 book The Socialist Decision, made him a target for the authorities. After the Nazi government dismissed him from the University of Frankfurt, Tillich left for the United States in 1933. At that point, he started teaching at Union Theological Seminary in New York, launching a new phase in his academic and theological careers.

The theological work of Tillich in the United States focused on uniting traditional Christian doctrines with the concerns of modern existentialism. His best-known works, Systematic Theology and The Courage to Be, dealt with themes of anxiety, faith, and the human condition, presenting a daring interpretation of faith as the ‘ultimate concern’ and God as the ‘ground of being’ rather than a divine entity. Tillich maintained that religious symbols and doctrines indicate existential truths, not to be interpreted literally. His approach to theology, which was interdisciplinary, integrated insights from psychology, sociology, and philosophy, making his ideas understandable to a broad audience that included those outside of traditional theologians.

Tillich was a professor at Harvard University and the University of Chicago until his death in 1965. During his career, he was an outspoken champion of democratic socialism, insisting on the fusion of Christian ethics and social justice. His legacy continues because of his contributions to existentialist theology, his reconsideration of religious faith in the modern age, and his study of the relationship between culture, religion, and meaning.

Quotes

“The courage to be is rooted in the God who appears when God has disappeared in the anxiety of doubt.”

“Faith is the state of being ultimately concerned.”

“God does not exist. He is being-itself beyond essence and existence.”

“Man’s ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.”

“Doubt is not the opposite of faith; it is one element of faith.”

“Religion is the substance of culture, culture is the form of religion.”

“Our language concerning God is symbolic and points beyond itself.”

“The existential question is not whether God exists, but what is the meaning of God for human existence.”

“In faith, the finite is grasped by the infinite.”

“Courage is self-affirmation in spite of the threat of non-being.”

“The ultimate concern is that which determines our being or not-being.”

“Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life.”

“Man cannot live without meaning, and meaning is the key to life.”

“The demand for absolute certainty is a sign of insecurity and a refusal to face the anxiety of doubt.”

“Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.”

FAQ

What is Paul Tillich’s most important work?

His three-volume Systematic Theology has redefined Christian theology from an existentialist viewpoint.

What did Tillich mean by his concept of God?

Tillich characterized God as the “ground of being,” a fundamental reality instead of a personal god, stressing a symbolic interpretation of God.

What was the reason Paul Tillich left Germany?

Tillich escaped Germany in 1933 after he was let go from his university job for his opposition to the Nazi regime.

What does Paul Tillich consider to be his ‘ultimate concern’?

Tillich’s idea of “ultimate concern” concerns the critical emphasis of a person’s life, which creates meaning and purpose, typically associated with religious faith.

How did Tillich view faith?

According to Tillich, faith means being “grasped by an ultimate concern,” stressing existential involvement more than doctrinal belief.

In what way did existentialism affect Tillich’s theology?

In The Courage to Be, Tillich investigates how people deal with existential anxiety, claiming that real courage affirms one’s existence despite fear and uncertainty.

What does The Courage to Be represent?

In The Courage to Be, Tillich investigates how people deal with existential anxiety, claiming that real courage affirms one’s existence despite fear and uncertainty.

In what way did World War I affect Tillich’s theology?

Tillich’s experiences as a chaplain in World War I deeply affected his understanding of human suffering and drove him to investigate existential themes within his theology.

In what way does Tillich correlate?

In theology, Tillich uses Correlation to answer existential questions through the lens of Christian revelation, fostering a conversation between human experience and answers from God.

In what manner did Tillich influence political thought?

Tillich favored religious socialism, supporting a union of Christian ethics and socialist principles to respond to social and economic injustice.

Biography

FAQ

Quotes

Biography

Paul Tillich was a theologian and philosopher from Germany, known for his significant contributions to Christian existentialism and for working to unite theology and philosophy. Tillich grew up in a conventional Lutheran household in Starzeddel, Germany. Being the son of a Lutheran pastor, the early religious setting profoundly affected his intellectual growth. He enrolled at many universities, including the University of Berlin and the University of Halle-Wittenberg, where he obtained his doctorate in philosophy in 1911. In 1912, Tillich received ordination as a Lutheran minister, and in the year after, he started his academic career as a Privatdozent at the University of Berlin.

Tillich’s experiences throughout World War I deeply affected his theological beliefs. He functioned as a chaplain in the German army, experiencing the horrors of war at close range, which triggered a crisis of faith and a reconsideration of standard religious beliefs. The war inflicted severe emotional and psychological wounds on him while simultaneously driving him to a more existential view of human existence. His considerations after the war produced a theology that stressed the human need for meaning in the face of suffering, death, and despair. This attention to existentialism would turn into a signature of his later creations.

In the 1920s and 1930s, Tillich became a significant intellectual in Germany, where he participated in academic and philosophical discussions of that period. He occupied teaching positions at several German universities, including the University of Frankfurt, where he collaborated with influential members of the Frankfurt School, such as Max Horkheimer and Theodor Adorno. His resistance to the Nazi government, notably in his 1933 book The Socialist Decision, made him a target for the authorities. After the Nazi government dismissed him from the University of Frankfurt, Tillich left for the United States in 1933. At that point, he started teaching at Union Theological Seminary in New York, launching a new phase in his academic and theological careers.

The theological work of Tillich in the United States focused on uniting traditional Christian doctrines with the concerns of modern existentialism. His best-known works, Systematic Theology and The Courage to Be, dealt with themes of anxiety, faith, and the human condition, presenting a daring interpretation of faith as the ‘ultimate concern’ and God as the ‘ground of being’ rather than a divine entity. Tillich maintained that religious symbols and doctrines indicate existential truths, not to be interpreted literally. His approach to theology, which was interdisciplinary, integrated insights from psychology, sociology, and philosophy, making his ideas understandable to a broad audience that included those outside of traditional theologians.

Tillich was a professor at Harvard University and the University of Chicago until his death in 1965. During his career, he was an outspoken champion of democratic socialism, insisting on the fusion of Christian ethics and social justice. His legacy continues because of his contributions to existentialist theology, his reconsideration of religious faith in the modern age, and his study of the relationship between culture, religion, and meaning.

Quotes

“The courage to be is rooted in the God who appears when God has disappeared in the anxiety of doubt.”

“Faith is the state of being ultimately concerned.”

“God does not exist. He is being-itself beyond essence and existence.”

“Man’s ultimate concern must be expressed symbolically, because symbolic language alone is able to express the ultimate.”

“Doubt is not the opposite of faith; it is one element of faith.”

“Religion is the substance of culture, culture is the form of religion.”

“Our language concerning God is symbolic and points beyond itself.”

“The existential question is not whether God exists, but what is the meaning of God for human existence.”

“In faith, the finite is grasped by the infinite.”

“Courage is self-affirmation in spite of the threat of non-being.”

“The ultimate concern is that which determines our being or not-being.”

“Grace strikes us when we are in great pain and restlessness. It strikes us when we walk through the dark valley of a meaningless and empty life.”

“Man cannot live without meaning, and meaning is the key to life.”

“The demand for absolute certainty is a sign of insecurity and a refusal to face the anxiety of doubt.”

“Being religious means asking passionately the question of the meaning of our existence and being willing to receive answers, even if the answers hurt.”

FAQ

What is Paul Tillich’s most important work?

His three-volume Systematic Theology has redefined Christian theology from an existentialist viewpoint.

What did Tillich mean by his concept of God?

Tillich characterized God as the “ground of being,” a fundamental reality instead of a personal god, stressing a symbolic interpretation of God.

What was the reason Paul Tillich left Germany?

Tillich escaped Germany in 1933 after he was let go from his university job for his opposition to the Nazi regime.

What does Paul Tillich consider to be his ‘ultimate concern’?

Tillich’s idea of “ultimate concern” concerns the critical emphasis of a person’s life, which creates meaning and purpose, typically associated with religious faith.

How did Tillich view faith?

According to Tillich, faith means being “grasped by an ultimate concern,” stressing existential involvement more than doctrinal belief.

In what way did existentialism affect Tillich’s theology?

In The Courage to Be, Tillich investigates how people deal with existential anxiety, claiming that real courage affirms one’s existence despite fear and uncertainty.

What does The Courage to Be represent?

In The Courage to Be, Tillich investigates how people deal with existential anxiety, claiming that real courage affirms one’s existence despite fear and uncertainty.

In what way did World War I affect Tillich’s theology?

Tillich’s experiences as a chaplain in World War I deeply affected his understanding of human suffering and drove him to investigate existential themes within his theology.

In what way does Tillich correlate?

In theology, Tillich uses Correlation to answer existential questions through the lens of Christian revelation, fostering a conversation between human experience and answers from God.

In what manner did Tillich influence political thought?

Tillich favored religious socialism, supporting a union of Christian ethics and socialist principles to respond to social and economic injustice.

Life and achievements

Early life

The small village of Starzeddel in the Province of Brandenburg, Germany, was the birthplace of Paul Johannes Tillich on August 20, 1886. The father of Johannes Tillich, a conservative Lutheran pastor, and his mother, Mathilde Dürselen, represented a more liberal background. Tillich’s upbringing took place in an atmosphere rich with Lutheran traditions. His father’s position as a church administrator exposed Tillich to the institutional nature of religion. At the same time, his mother’s influence encouraged both intellectual curiosity and a willingness to accept broader ideas in him. Tillich’s theological evolution owes much to these early experiences, which urged him to investigate the lines separating traditional religious faith and philosophical inquiry.

In the formative years of Tillich’s intellectual journey, he occurred in Berlin, where he encountered humanist ideas and the philosophical questions that would characterize his later work. He attended the University of Berlin and then studied at the University of Tübingen and the University of Halle-Wittenberg, where he achieved his doctorate in philosophy in 1911. His early scholarly work concentrated on the philosophy of religion, particularly the contributions of Friedrich Schelling, who shaped Tillich’s ideas about being and existence.

In 1912, Tillich received ordination as a Lutheran minister, which was by his father’s wishes, but he would later revisit it critically. Tillich’s theological work in its early phase was connected to the traditions of Protestant Christianity. Yet, even then, his thought began changing towards a more existential and philosophical method. The start of World War I in 1914 was a pivotal moment for him. Tillich functioned as a chaplain in the German army, where he saw the atrocities of the Western Front. The experience of burying soldiers and surviving the destruction of war caused two nervous breakdowns, which deeply affected his religious beliefs and drove him to examine the essence of God, faith, and human existence.

Following the war, Tillich returned to academia, but his combat experiences had broken his usual religious beliefs. He started investigating existentialism, especially the writings of philosophers Søren Kierkegaard and Martin Heidegger, whose thoughts on anxiety, despair, and the search for meaning connected with Tillich’s post-war disillusionment. The influences drove him to create a theology that focused on the human effort to find meaning in suffering and death, a theme that would play a key role in his future work.

Legacy

Paul Tillich’s influence as a theologian and philosopher is extensive and deep, with his work still shaping contemporary theology, philosophy, and the greater intellectual sphere. His skill in fusing existentialist philosophy with Christian theology has developed a unique framework for interpreting faith in today’s world. In his significant contributions, including Systematic Theology and The Courage to Be, Tillich proposed a revolutionary interpretation of religious faith, not as a simple belief but as an “ultimate concern” that involves the entirety of human existence. This idea struck a chord with audiences of both a religious and secular nature since it tackled fundamental issues of meaning, purpose, and the human experience.

The idea of God as the “ground of being” revolutionized the usual theological conversation. Tillich proposed a method for reconciling modern scientific knowledge with religious faith by rejecting the idea of God as a supernatural being and instead describing God as the basis of all existence. His viewpoint permitted a symbolic reading of religious language, making it easier for those who had trouble with literal interpretations of doctrine. This approach allowed a dialogue between religion and other disciplines, like psychology, sociology, and the arts, which Tillich perceived as interrelated in the search for meaning.

Throughout his career, Tillich supported religious socialism, promoting the merging of Christian ethics and political and social justice. His fight against Nazism, which caused his dismissal from the University of Frankfurt, illustrated his loyalty to standing up to authoritarianism and totalitarianism. After leaving Germany in 1933, Tillich supported democratic socialism, arguing that absolute Christian values necessitated the pursuit of equality, justice, and community. His political activism and theological work made Tillich a major intellectual force against fascism and authoritarianism in the 20th century.

Tillich’s effect reached well beyond the circles of his immediate academic colleagues. Tillich’s ideas connected with psychologists, especially Rollo May, who implemented his existentialist theories within psychotherapy, mainly in anxiety and identity exploration. Tillich’s approach, which spanned multiple disciplines, inspired many artists, writers, and scholars, many of whom perceived his work as a means to reconcile the sacred with the secular. His skill in presenting sophisticated philosophical themes in a way that was easy for a general audience to understand made his pieces, including Dynamics of Faith and The Courage to Be, perennially popular, reaching readers well beyond the academic sphere.

Tillich’s legacy includes his input on the theology of culture. He maintained that culture and religion are one, furnishing the essence of culture and culture as the vehicle for expressing religious ideas. This insight has had a durable effect on the study of religion and culture, affecting how scholars interpret the function of religion in forming societal values, artistic expression, and political ideologies. Tillich’s methodology, which spanned multiple fields, inspired succeeding generations of theologians and philosophers to interact with their period’s cultural and intellectual trends.

Tillich’s distinguished career ended with his death in 1965, but his ideas have continued to prosper in theological and philosophical discourse. You can observe his influence in the writings of Martin Luther King Jr., who respected Tillich’s commitment to social justice, and in the approaches taken by contemporary theologians who build upon his existentialist faith perspective. Today, Tillich is honored for his theological innovations and bravery in facing the existential anxieties of modernity, delivering a faith perspective that is both intellectually demanding and profoundly human.

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Your donation today shapes the future of how families and friends connect.
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Milestone moments

Aug 30, 1886

Birth of Paul Tillich
Paul Johannes Tillich came into the world on August 20, 1886, in Starzeddel, Brandenburg, Germany, to Johannes and Mathilde Tillich.
As a strict Lutheran pastor, his father contrasted with his more liberal mother, who helped him achieve a harmony between tradition and intellectual freedom.
Tillich’s early views on religion and philosophy received influence from conservative and progressive forces, establishing the basis for his future theological studies.

Tillich’s formative years included a deep engagement with Lutheran doctrine and an attraction to philosophy, especially the existential issues posed by humanist intellectuals.
These first experiences led him to investigate traditional religious doctrines and consider more profound questions surrounding existence, faith, and human meaning.

The combination of strict religious education and philosophical curiosity greatly influenced Tillich’s subsequent views.
His childhood experiences in a conservative religious environment and exposure to broader intellectual thoughts provided the basis for his groundbreaking theological research.

Jul 10, 1918

World War I and Chaplaincy
When World War I began in 1914, Tillich enlisted as a chaplain in the German army.
He operated on the front lines, experiencing the terrible results of war up close.
These experiences had a strong effect on him, causing two nervous breakdowns and changing his theological perspectives.

The atrocities of war led Tillich to rethink the traditional religious teachings he had grown up with, leading him toward an existential interpretation of faith.
The trauma of interring soldiers and witnessing the devastation of war caused Tillich to rethink his ideas about God, suffering, and human existence.
He started to interpret faith as a reaction to the existential fears of life, including anxiety, death, and meaninglessness.

This change in outlook was crucial to his later theological studies, which concentrated on the existential questions confronting current humanity.
Tillich’s war experiences formed the basis for his future writings, especially his stress on the human condition, the anxiety of existence, and the search for meaning in what seems like an indifferent world.

Mar 19, 1933

Exile from Nazi Germany
In 1933, the Nazi regime dismissed Tillich from his position at the University of Frankfurt because of his bold opposition to Adolf Hitler and the strengthening fascist movement in Germany.
Tillich was an engaged critic of nationalism and totalitarianism, primarily expressed in his writings on religious socialism.
In 1933, his book The Socialist Decision argued for a socialism grounded in Christianity that challenged fascism and communism.

The opposition resulted in Tillich being a target of the Nazi regime, which caused his exile from Germany that year.
Tillich’s dismissal initiated his travel to the United States, where he would pursue his academic career and create his existentialist theology.
Upon arriving in the U.S., Tillich took on a role at Union Theological Seminary in New York, where he became a leading figure in American theology.

His exile further solidified his resolve to confront his age’s political and social problems while supporting social justice and resisting authoritarian regimes.
The time spent in exile enabled Tillich to both escape the oppressive conditions of Nazi Germany and to interact with American intellectuals, thereby expanding the range of his theological studies.
His experiences as a refugee and his resolve to oppose political oppression became central themes in his later writings, affecting his positions on democracy, socialism, and the part faith plays in confronting injustice.

May 15, 1951

Release of Systematic Theology
In 1951, Tillich issued the first volume of his essential work, Systematic Theology, which aimed to create a complete framework for Christian theology in the contemporary world.
This work embodied the result of decades of thinking, fusing existential philosophy with standard Christian teachings.
Tillich’s method was groundbreaking in merging the issues of modernity—including science, secularism, and existentialism—with the fundamental aspects of the Christian faith.

Systematic Theology presented key ideas vital to Tillich’s heritage, including his concept of God as the “ground of being” and his view of faith as the “ultimate concern.”
These ideas offered a unique way to consider theology that was reachable for religious and secular audiences.
Instead of viewing God as a supernatural entity, Tillich suggested that God acts as the foundational element of all existence.

Faith is a profoundly existential act that signifies a person’s ultimate commitment to finding life’s meaning.
The publication of Systematic Theology made Tillich one of the foremost theologians of the 20th century.
His work received recognition for its intellectual depth and its talent in addressing the existential worries of current humanity.

Systematic Theology’s impact was profound, influencing innumerable theologians, philosophers, and religious scholars, making Tillich a key contributor to the dialogue between religion and modernity.

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